and resurrection of Jesus are viewed in an ascension framework.252 The tests for intentionality do not support this correspondence set as a whole; but certainly on the strength of the allusion to the ascension in Lk. 9:51 alone a similar conclusion may be drawn. Without the weight of the full set, however, it is difficult to perceive the journey as the “first part” of the ascension. Finally, Talbert attempts to establish a parallel between Luke-Acts and Diogenes Laertius’ Lives of Eminent Philosophers
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